Read Top 9 Native American Flute Tips

Native American flutes are certainly one of the most magical of instruments. Music played on a Native six hole flute has a way of captivating people. They can cool your spirit.

If you are familiar with flute music you must appreciate it too. If you are new to flutes, or searching for a flute for yourself or as a gift for someone special, I hope the following facts and tips will help you if you choose to buy a Native American flute online.

1. One of the exciting things about Native American flutes is that just anyone can learn to play them. They are very basic. The flute is simple, unlike some Native instruments requiring fantastic skill. It can be loved by young people and older folks alike.

2. A Native American flute can be made using expensive exotic woods or from something reasonably common like cane or bamboo. One of the more common flutes is made using pine.

The most well loved has to be a cedar flute. The most vital thing to keep in mind is the care given to quality and detail. If you are thinking about purchasing a flute for as a gift or for yourself, you will be very pleased with the sound quality of both of these types of handcrafted flutes.

3. Native American flutes are used in many cultures around the world. You too will also like Native flute music for its soft and peaceful tone. You can use a flute to bring a peaceful cool to the ambiance anywhere it is played. If you are a beginner, make sure to get a lesson book with a CD to play at home. Always make sure the flute you are considering is tuned. The keys of A minor and F sharp are a very excellent for beginners.

4. Flute music revives the hearer. If you look into the background of Indian instruments, you will find that flutes were vital just like the drum.

The flute plays a very vital part in the daily aspects of their lives. The flute affects the festivals and traditions of many Indigenous Tribes. Native American flute music can be used for prayer, meditation and relaxation.

5. Flutes in one form or another have existed for centuries and have been part of many Tribes around the world. As we look into the the culture of flutes we see that they were used in ancient Tribes. The birth place of the first Native American flute is not very simple to set. The reason is really a very basic one, the North American Tribes didn’t have a way to keep records because they didn’t have a written language. But, when European explorers documented their expeditions, they reported seeing the Native American flute.

6. You appreciate more the wonderful value of Native flute music when you realize that it was nearly lost. The twentieth century brought tough assimilation rules for many Native Americans that very nearly ruined their culture. It wasn’t until the mid-1900′s that Federal laws in the U.S. started to change and Native people were able to publicly practice their customs again.

7. The popularity of the Native American flute jumped so much that flute makers started making the instruments in large quantities for sell. The materials of choice that they used for making flutes changed from primitive to extravagant. The advent of modern electric tools and more availability of different types of woods, plastics and metals caused a fantastic difference. Now days we are able to find many different choices for a Native style flute.

8. There are a few key points to keep in mind though when you are purchasing a Native style flute. There are many different types of flutes. But, they all fit into a couple of categories. The sound depends on whether it is a Plains style or a Woodlands style. A Plains style flute sounds like it has a buzzing type of sound. The Woodlands style flute produces more of a bell tone. Native American flutes are also fashioned from a variety of woods including inexpensive pine, mellow cedar or expensive exotic woods.

9. Given the widespread appeal of flute music, you can easily buy Native American flutes online. You can also check out different music centers, or specialty stores. Many places that offer American Indian handcrafts and southwestern home decorating accents also carry them.

If you want to find an simple instrument to learn to play, you should give a flute a try. Or, if you want an authentic musical instrument that would be excellent for use in Native ceremonies, the flute would be perfect. Whatever your reason is, you can keep the rich heritage and music of Indigenous people alive with Native American flutes.

Craig Chambers is the founder of Mission Del Rey Southwest, offering unique hand crafted Native American flute music. Visit his website and get his well loved free ebook. http://www.missiondelrey.com

Music for Meditation, Reflection or Therapy, Day or Night: an Interview With the Nightdancers

When you question someone why he or she likes a band, performer or style of music, the usual response is either, “they’re awesome,” “they rock” or “it’s fun stuff.” People tend to say that music is simply for entertainment. And as for musicians, the reason they play music either involves “the call” to do so or the ego-driven need to stand in front of a crowd. But why do we even have music? Is it, as Shakespeare stated, “to soothe the savage beast”? It’s not like it’s life or death. Or is it?  For Gera Clark and John Sarantos, who perform on Native American flutes as the NightDancers, music is that deep. Mr. Santos started with the simple desire to express himself musically, but learned that the Native American flute, by its nature, takes one beyond pigeonholed functions, including new-age “meditation” music. Ms. Clark’s journey to music started with desperately needing something of a life line at a critical time. She states: “After a prolonged critical illness, I started to place my life back together… While on this spiritual path, I learned the Native American flute.” In this era of art-as-diversion, or lifestyle accessory, it is a wonderfully pleasant surprise to be reminded that, as Clark and Santos reveal in the interview below, music is a powerful and healing force.

[Mark Kirby] What kind of music was played in your home when you were growing up?

[Gera Clark] My mother played classical music on the piano as an escape from her existence as an urban housewife raising four children. When I started school, my mother went back to work and I noticed her appetite for opera increased dramatically.  My father fancied himself as being Bing Crosby and I would catch him now and then trying to learn the cha cha.  Meanwhile, my sister would sneak in rock and roll. We aspired to write music together in the style of Carol King. We also listened to some of my relatives’ records, one being Seamus Ennis, my grand uncle who played the Uilleann pipes (an Irish type of bagpipes).

[John Sarantos] During my early years, my mother would play classical and operatic music when I was in school, but very small music was played while I was home except at Christmas.

[Mark Kirby] What kinds of music have you studied prior to the Native American flute?

[Gera Clark] As a child, my mother would bribe me with soda to take piano lessons because she wanted me to be a child prodigy. When I was able to travel on my own, I took up the traverse flute, which I carried with me for three years.

[John Sarantos] I tried learning the drums from the junior high school music teacher, but he told me I had no rhythm and would not work with me. After attending a Jethro Tull concert and being inspired by Ian Anderson’s flute playing, I tried the transverse flute, but was told by my flute instructor that I was tone deaf and she wouldn’t work with me. I tried singing, but I was told that I was tone deaf by three major Los Angeles voice coaches and they would not work with me.  I tried guitar and banjo, but it was hard to play just cords as I could not sing along with myself. Then I learned the Native American flute.

[Mark Kirby] How did you come to start playing Native American music in general, the flute in particular?

[Gera Clark] After the death of my husband and a quick rebound marriage and divorce, followed by a prolonged critical illness, I started to place my life back together. I also started searching for beauty. While on this spiritual path, I learned the Native American flute.

One day, I found myself about a hundred miles west of New York standing outside a Tibetan Buddhist Temple, when suddenly I heard the most gorgeous sound. Following the powerful, yet haunting sound, I learned it emanating from a Native American flute, played by Ed Callshim (Ponca Sioux). After this experience, I finally found a flute of my own at the National Museum of the American Indian in New York. Later, when traveling to Niagara Falls with my teacher, Amy Lee (Iroquois), a deep desire to connect with my earlier travels in the southwest was awakened. On one particular journey, I found myself exploring the canyons along the Rio Grande. Eventually I was led to the mountains and the Taos Pueblo, where I heard that haunting sound drifting through the air. I followed it to its source, a small adobe. Looking inside, I met a kind and talented gentleman who encouraged me to play the native flute. That gentleman, unbeknownst to me at the time, is one of the finest Native American flute players in the world, John Rainer, Jr. (Taos/Creek). Leaving New Mexico with renewed faith, I was led, via The American Indian Community House in New York, to Franc Menusan (Muskogee Creek). He became my extremely patient mentor for several years.

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On my birthday, I flew out to an R. Carlos Nakai (Navajo/Ute) concert with the San Francisco Symphony, where I learned about the Renaissance of the Native American Flute workshop in Montana. I came back to New York and booked myself a flight to Montana, which was where I met John Sarantos, and our musical partnership was born.

[John Sarantos] My mother, who was 84-years-ancient at the time, introduced me to the music of the Peter Kater and R. Carlos Nakai duo. Mr. Kater, who is of German heritage, played piano, and Mr. Nakai the native flute. I learned that I too like the sound of the native flute. I went to a Kater and Nakai concert in Chicago, where Nakai mentioned a week-long workshop at the Feathered Pipe Ranch in Helena, Montana. I had a choice of paying about ,200 for the flute workshop taught by Mr. Nakai and his partner and flute-maker, Ken Light, or going to Japan for two weeks, all expenses paid by the school where I was teaching. I chose Montana.

[Mark Kirby] What lead you to play this kind of meditative music?

[John Sarantos] We don’t reckon of it as only meditative music. We worked hard to stay away from falling into that stereotype of musical style on our CD. Although a lot of people use our record for meditation, they also use it for healing and relaxation. Several people who have cancer told me that they find inner peace while listening to ‘Montana Crossings’.

[Gera Clark] In fact, after John had his cancer surgery last year, we chose that 10% of the yucky sales from ‘Montana Crossings’ would be used to buy flutes for cancer patients. So far, we have donated flutes to cancer flute circles and individuals in New York City, Chicago, Lansing, Michigan and Jefferson City, Oregon.

[Mark Kirby] Are Native American flutes more like shakuhachi flutes or transverse flutes in terms of technique?

[John Sarantos] Neither. The shakuhachi can take three months just to get one note. The transverse requires many hours of playing to learn just the basic scale. The native flute is one of the simplest instruments to play. I have taught elementary children to play the native flute, and they have started playing songs in about five minutes or less.

[Mark Kirby] Describe the flutes that you use in terms of size, number of holes, type of wood, etc.

[Gera Clark] We use flutes ranging from four to six holes and from four inches to five feet.

[John Sarantos] Traditionally, most flutes were made from soft woods; for example, cedar and pine. But, when the Europeans came, they brought with them tools that made it simpler to make flutes out of harder woods; some flutes were even made from ancient gun barrels.

[Gera Clark] Today, flute-makers are making flutes from all types of woods, from cedars to walnut to iron wood, to even flutes made out of one of the toughest woods: ebony.

[John Sarantos] We also have a wide assortment of clay flutes based on the Aztec and Mayan cultures made by master flute-maker Xavier Quijas Xyotol.

[Mark Kirby] How did you arrive at the name of NightDancers for your musical duo?

[Gera Clark] One day John and I were talking and learned that we both used to walk around our individual houses in the middle of the night without any lights on. We came up with the name Night Walkers.

[John Sarantos] But, most people we talked to thought that the name sounded too much like vampires or ladies of the evening.

[Gera Clark] After discussing a variety of names, we came up with NightDancers.

[Mark Kirby] When did you choose to record ‘Montana Crossings’?

[Gera Clark] John and I had been playing together for about two years.  John would travel from Milwaukee during his vacations, and we would play for our friend Bob Hegler, who encouraged us to keep playing together. We loved playing so much that we used to spend hours playing over speaker phones when John was still living in Milwaukee. When we started performing in local New York venues, people would question if we had a CD they could buy. After about a year of doing live performances, we felt that we had made a wide variety of songs that we wanted to share with others.

[Mark Kirby] Why did you choose to record at Avatar Studios in New York City?

[John Sarantos] I had been writing record reviews for the International Native American Flute Journal for about ten years and could tell when an artist used a home computer all the way up to a professional sound studio. If we were going to place our time, effort and money into a recording, we wanted it to sound the best it could. I questioned several people if they could recommend a sound studio in New York City.  Avatar Studios was one of the top three studios on several people’s lists.

[Gera Clark] We were also very fortunate that Tino Passante of Avatar recommended Jim Anderson for our sound engineer. Jim understood the sound that we were striving to obtain, and he succeeded in capturing that sound.

[Mark Kirby] How are the titles connected to the songs you are playing? Are these titles indicative of what the music is supposed to evoke?

[Gera Clark] The titles are indicative of the inspiration behind the music.

[John Sarantos] Hopefully, each person will have their own emotional response to the music depending on their own journey.

[Mark Kirby] What types of events or venues do you play?

[Gera Clark] One of our goals is to help spread the beauty of the flute to others, whether it be playing our music for others to listen [to] or sharing our knowledge on how to play the flute.

[John Sarantos] herefore, we play in a variety of venues for all types of events. You can view our schedule at: http://www.nightdancersmusic.com  and http://www.myspace.com/nightdancersmusic

Find More The Flute Native Articles

Music of the United States

Article by jekky

Diversity The United States is often said to be a cultural melting pot taking in influences from across the world and making distinctively new methods of cultural expression Though aspects of American music can be traced back to specific origins claiming any particular original culture for a musical element is inherently problematic due to the constant evolution of American music through transplanting and hybridizing techniques instruments and genres Elements of foreign musics arrived in the United States both through the formal sponsorship of educational and outreach events by individuals and groups and through informal processes as in the incidental transplantation of West African music through slavery and Irish music through immigration The most distinctly American musics are a result of cross cultural hybridization through close contact Slavery for example mixed persons from numerous tribes in tight living quarters resulting in a shared musical tradition that was enriched through further hybridizing with elements of indigenous Latin and European music American ethnic religious and racial diversity has also produced such intermingled genres as the French African music of the Louisiana Creoles the Native Mexican and European fusion Tejano music and the thoroughly hybridized slack key guitar and other styles of modern Hawaiian music The process of transplanting music between cultures is not without criticism The folk revival of the mid 20th century for example appropriated the musics of various rural peoples in part to promote certain political causes which has caused some to question whether the process caused the commercial commodification of other peoples songs and the inevitable dilution of mean in the appropriated musics The issue of cultural appropriation has also been a major part of racial relations in the United States The use of African American musical techniques images and conceits in well loved music largely by and for white Americans has been widespread since at least the mid 19th century songs of Stephen Foster and the rise of minstrel shows The American music industry has actively attempted to popularize white performers of African American music because they are more palatable to mainstream and middle class Americans This process has produced such varied stars as Benny Goodman Eminem and Elvis Presley as well as well loved styles like blue eyed soul and rockabilly Folk music Main article American folk music Folk music in the United States is varied across the country s numerous ethnic groups The Native American tribes each play their own varieties of folk music most of it spiritual in nature African American music includes blues and gospel descendants of West African music brought to the Americas by slaves and mixed with Western European music During the colonial era English French and Spanish styles and instruments were brought to the Americas By the early 20th century the United States had become a major center for folk music from around the world including polka Ukrainian and Polish fiddling Ashkenazi Jewish klezmer and several kinds of Latin music The Native Americans played the first folk music in what is now the United States using a wide variety of styles and techniques Some commonalities are near universal among Native American traditional music but especially the lack of harmony and polyphony and the use of vocables and descending melodic figures Traditional instrumentations uses the flute and many kinds of percussion instruments like drums rattles and shakers Since European and African contact was established Native American folk music has grown in new directions into fusions with disparate styles like European folk dances and Tejano music Modern Native American music may be best known for powwow gatherings pan tribal gatherings at which traditionally styled dances and music are performed Bice waan Song This is an 1897 recording of a traditional Omaha courtship song On the Ancient Kissimmee Prairie This is a British tune recorded in Florida in 1940 The Ancient Grey Mare This is ancient time Appalachian folk music from 1925 Dollar Mamie This is a work song for hoeing recorded at Mississippi State Penitentiary in 1939 Caminode San Antonio This is a corrido recorded near Brownsville Texas in 1939 Cotton Eyed Joe Cotton Eyed Joe is a traditional folk song and a line dance mostly known in the Southern United States Problems listening to these files See media help The Thirteen Colonies of the original United States were all former English possessions and Anglo culture became a major foundation for American folk and well loved music Many American folk songs are identical to British songs in arrangements but with new lyrics often as parodies of the original material American Anglo songs are also characterized as having fewer pentatonic tunes less prominent accompaniment but with heavier use of drones and more melodies in major Anglo American traditional music also includes a variety of broadside ballads humorous tales and tall tales and disaster songs regarding mining shipwrecks and murder Legendary heroes like Joe Magarac John Henry and Jesse James are part of many songs Folk dances of British origin include the square dance descended from the quadrille combined with the American innovation of a caller instructing the dancers The religious communal society known as the Shakers emigrated from England during the 18th century and developed their own folk dance style Their early songs can be dated back to British folk song models Other religious societies established their own unique musical cultures early in American history such as the music of the Amish the Harmony Society and of the Ephrata Cloister in Pennsylvania The ancestors of today s African American population were brought to the United States as slaves working primarily in the plantations of the South They were from hundreds of tribes across West Africa and they brought with them certain traits of West African music including call and response vocals and complexly rhythmic music as well as syncopated beats and shifting accents The African musical focus on rhythmic singing and dancing was brought to the New World and where it became part of a distinct folk culture that helped Africans retain continuity with their past through music The first slaves in the United States sang work songs field hollers and following Christianization hymns In the 19th century a Fantastic Awakening of religious fervor gripped people across the country especially in the South Protestant hymns written mostly by New England preachers became a feature of camp meetings held among devout Christians across the South When blacks started singing adapted versions of these hymns they were called Negro spirituals It was from these roots of spiritual songs work songs and field hollers that blues jazz and gospel developed Blues and spirituals Main articles Blues and spiritual music We are Americans Ethnographic recordings collected for the Library of Congress s Archive of American Folk Song Problems listening to this file See media help Spirituals were primarily expressions of religious faith sung by slaves on southern plantations In the mid to late 19th century spirituals spread out of the U S South In 1871 Fisk University became home to the Jubilee Singers a pioneering group that popularized spirituals across the country In imitation of this group gospel quartets arose followed by increasing diversification with the early 20th century rise of jackleg and singing preachers from whence came the well loved style of gospel music pharoah s army got drowned gov edis negro_spirituals htm recorded by Thomas Edison in 1921 released in 1924 Problems listening to this file See media help Blues is a combination of African work songs field hollers and shouts It developed in the rural South in the first decade of the 20th century The most vital characteristics of the blues is its use of the blue scale with a flatted or indeterminate third as well as the typically lamenting lyrics though both of these elements had existed in African American folk music prior to the 20th century the codified form of modern blues such as with the AAB structure did not exist until the early 20th century Other immigrant communities Main article Music of immigrant communities in the United States The United States is a melting pot consisting of numerous ethnic groups Many of these peoples have kept alive the folk traditions of their homeland often producing distinctively American styles of foreign music Some nationalities have produced local scenes in regions of the country where they have clustered like Cape Verdean music in New England Armenian music in California and Italian and Ukrainian music in New York City The Creoles are a community with varied non Anglo ancestry mostly descendant of people who lived in Louisiana before its buy by the U S The Cajuns are a group of Francophones who arrived in Louisiana after leaving Acadia in Canada The city of New Orleans Louisiana being a major port has acted as a melting pot for people from all over the Caribbean basin The result is a diverse and syncretic set of styles of Cajun and Creole music Spain and subsequently Mexico controlled much of what is now the western United States until the Mexican American War including the entire state of Texas After Texas joined the United States the native Tejanos living in the state started culturally developing separately from their neighbors to the south and remained culturally distinct from other Texans Central to the evolution of early Tejano music was the blend of traditional Mexican forms such as mariachi and the corrido and Continental European styles introduced by German and Czech settlers in the late 19th century In particular the accordion was adopted by Tejano folk musicians at the turn of the 20th century and it became a well loved instrument for amateur musicians in Texas and Northern Mexico Classical music Main article American classical music The European classical music tradition was brought to the United States with some of the first colonists European classical music is rooted in the traditions of European art ecclesiastical and concert music The central norms of this tradition developed between 1550 and 1825 centering on what is known as the common practice period Many American classical composers attempted to work entirely within European models until late in the 19th century When Antonn Dvok a prominent Czech composer visited the United States from 1892 to 1895 he iterated the thought that American classical music needed its own models instead of imitating European composers he helped to inspire subsequent composers to make a distinctly American style of classical music By the beginning of the 20th century many American composers were incorporating disparate elements into their work ranging from jazz and blues to Native American music Early classical music During the colonial era there were two distinct fields of what is now considered classical music One was associated with amateur composers and pedagogues whose style was based around simple hymns that were performed with increasing sophistication over time The other colonial tradition was that of the mid Atlantic cities like Philadelphia and Baltimore which produced a number of prominent composers who worked nearly entirely within the European model these composers were mostly English in origin and worked specifically in the style of prominent English composers of the day European classical music was brought to the United States during the colonial era Many American composers of this period worked exclusively with European models while others such as William Billings Supply Belcher and Justin Morgan also known as the First New England School developed a style nearly entirely independent of European models Of these composers Billings is the most well remembered he was also influential as the founder of the American church choir as the first musician to use a pitch pipe and as the first to introduce a violoncello into church service Many of these composers were amateur singers who developed new forms of sacred music suitable for performance by amateurs and often using harmonic methods which would have been considered bizarre by contemporary European standards These composers styles were untouched by the influence of their sophisticated European contemporaries using modal or pentatonic scales or melodies and eschewing the European rules of harmony In the early 19th century America produced diverse composers such as Anthony Philip Heinrich who composed in an idiosyncratic intentionally American style and was the first American composer to write for a symphony orchestra Many other composers most famously William Henry Fry and George Frederick Bristow supported the thought of an American classical style though their works were very European in orientation It was John Knowles Paine but who became the first American composer to be accepted in Europe Paine s example inspired the composers of the Second New England School which included such figures as Amy Beach Edward MacDowell and Horatio Parker Louis Moreau Gottschalk is perhaps the best remembered American composer of the 19th century said by music historian Richard Crawford to be known for bringing indigenous or folk themes and rhythms into music for the concert hall Gottschalk s music reflected the cultural mix of his home city New Orleans Louisiana which was home to a variety of Latin Caribbean African American Cajun and Creole musics He was well acknowledged as a talented pianist in his lifetime and was also a known composer who remains admired though small performed 20th century The New York classical music scene included Charles Griffes originally from Elmira New York who started publishing his most innovative material in 1914 His early collaborations were attempts to use non Western musical themes The best known New York composer was Geor

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The Hunchback Flute Player Named Kokopelli

Kokopelli, the small “hunch-back” flute player as commonly known to many, has been around for centuries. He is regarded as the universal symbol of fertility for all life, inclusive of hopes, dreams, crops and like and is often referred to as the fertility deity.

Some Native American Indian cultures, such as the Zuni and the Hopi tribes, view this fertility symbol and flute player as a God.

No matter if you live in the desert Southwest, live in another part of the country or perhaps have just visited Arizona, your chances of hearing about Kokopelli are quite excellent. This fertility deity icon God is seen just about everywhere. You will see his picture on countless items such as Native Indian pottery, automobile key-chains, glasses, t-shirts and other clothing, outdoor lights, various home decor, candles, and of course Indian jewelery and much more.

Many ancient petroglyph’s and other Native American pieces of art have long depicted him.

Some people believe that he would announce his arrival to the locals, by playing a flute as he traveled through, looking for women to impregnate, which made him well known for the fertility symbol that he represented. Not only was he an brilliant flutist, he was most certainly well known as an brilliant lover, which was far more vital to the ladies in the villages that he would frequent. And the tale describes him as a ladies dream if a woman was lucky enough to meet him.

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Question around and you’ll probably learn that his goal was simply to attract as many women as he possibly could, as he had one simple thing on his mind! Whenever he would arrive into a village, he would always be dancing and playing his flute not only his own heart’s content, but also to his lady followers, that couldn’t wait until he arrived into their village.

There are various meanings about what this humpback flute player really stands for or means. Some believe that he is carrying different items on his back in the pictures that are represented of this well-known flute-player. One thing is for sure, though. You will always see Kokopelli with a humpback while playing his flute.

Kokopelli is known as the hunch back flute player and sometimes the deity flute player who, place mildly, had an infatuation for women. It was no secret that Kokopelli would do whatever he needed to do for him to have the opportunity to impregnate another woman.

If you want even more Kokopelli goods, you will certainly find your share of things to buy with his face and flute proudly showed at any of the local swap meets, as referred to in Arizona. Other parts of the country may refer to swap meets as flea markets.)

Even many of the Arizona residents even can’t seem to get enough of him. Kokopelli items are readily available. No matter what your imagination allows, you can probably find his icon on that item. You will also find Kokopelli on wine glasses, blankets, coffee cups, place mats and so many more things. Many have fallen in like with him, too, in a sense. There are many people who are nervous to see the latest of Kokopelli items with this hunch back flute player stamped on it.

Kokopelli was best known as the fertility God but he also stood for a prankster and healer and even a pretty excellent tale teller.

This Southwest symbol has been a source of wonder throughout the country for centuries. This small fellow is a symbol of the Southwest and his legacy has been around for just as many centuries in the American Southwest. Kokopelli can be traced back well over 3,000 years ago. The first petroglyph’s were carved that long ago which depict him which also include carvings of this hunch-backed flute-playing fertility God. In fact, you too, will be able to view these carvings for yourself in many areas throughout the desert Southwest.

You can easily find painted carvings that have been carved into rock walls and boulders throughout the desert Southwest.

Although his right origins are unknown, this traveling flute-playing Casanova is considered sacred to many Southwestern Native Americans Indians and always will be without question.

Cecilia Valenzuela is a full time entrepreneur and advocate for helping other hopeful entrepreneurs become successful with their own business. Valenzuela is a successful online business entrepreneur and translator who vows to help others follow their own online business dreams. You can learn more about Kokopelli, Native Americans and the state of Arizona at: http://www.my-arizona-desert-living.com/Kokopelli.html

Related The Flute Native Articles

Discover Yourself With the Native American Flute

Learn Yourself With the Native American Flute


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Learn Yourself With the Native American Flute

By: John Stillwell
Posted: Jul 18, 2010


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The Native American Like flute will enable you to experience yourself in a new way. The Indian flute allows you to interface with a higher reality. Music is a part of the fabric of Creation. When you are making your own music you are bringing the sounds of Like into the physical dimension. Start playing your own music with the Like flute and start a personal growth process that is beyond discription.

The Like flute is not just another object in your life. The Indian flute brings a certain spirit with it. A spirit of integrity and respect for all that is. The optimal musical experience is one that is spontaneous and full of relaxed expectation. There need be no dread and apprehension. Music flows into creation. We can become conduits for the musical vibration to fill time and space with sound.

Allow the child within you to be expectantly present. But, don’t be nervous. Center yourself. For a moment just sit quietly and look at you Native American flute. Realize that your flute is here to further a process of growth and transformation. If you stay in this cool inner and outer space excellent, new things will come into your life.

Read more articles
Tuning the Indian Like Flute
Making a Native American Style Flute
Playing the Indian Like Flute and Finding Peace
Let Go, Learn to Play and Change with the Native American Flute

Now pick up your flute and blow into it gently. Hear your flutes first musical sound. Hear the flute speak for the first time. What did it feel like? It felt excellent, a thrill went though your. Musical sound is positively stimulating. This is a feeling that says I’m excited, I’m alive.

We must guard against letting our ancient programs of success and failure enter into the experience. Anticipating success or possible failure are negative conditionings. Better known as hang-ups. The flute space is a sacred space. We should not let negative thoughts and feelings enter here. If you spot one examine it. And let it go. This is one of the most vital lessons that the Native American flute has to teach. Let it go. Life is fun. Remember we are playing music – not working music.

The Indian flute says the music is magic. Not only are we bringing the sounds of like into the world. The Indian flute can be a mirror into the self. Smile in that mirror because everything is all right.

Now place your fingers over the holes. This is where the programming can start to really kick in – a place we feel anxiety about getting it right, about being excellent. Oh my god what if I fail. Just let it go. The flute music will take its own time to reveal itself. When you start learning to play the Indian flute your body will start to develop new muscle memory. . Muscle memory is a fascinating thing. The body just likes to learn new things and memorize new physical activity. As you start to play you are starting to make an instrument on which the flute can play itself.

When you start opening and covering the holes of the Like flute the body starts to program itself. Now no one does it perfect the first time. It takes a different kind of effort when we try something new. The vital lesson here is that you’re just fooling around like a kid learning a new toy. No uptightness, just play. Reckon about the word play for a minute your playing you’re playing with a flute. What could be simpler or simpler than that? When you are done with your flute playing but or long it may be remember to thank your God for this opportunity to experience the life and like of our gorgeous world.

John Stillwell – About the Author:

I am a Native American style flute maker and player. My name is John Stillwell. I live and work in Southern California near Joshua Tree. The Like flute is a continuing source of enjoyment and self discovery. For more about me and making Native American style flutesvisit my website http://www.atflutes.com

Source: http://www.articlesbase.com/self-improvement-articles/learn-yourself-with-the-native-american-flute-2852300.html

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native american flute, native american flutes, indian flute, indian flutes, like flute, native indian flute, native indian flutes, like flutes, playing the native american flute

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How the Key Affects the Sound of a Love Flute

When we say that a flute is in the key of A we mean that its lowest note is the A above middle C on a piano. A vibrates at 440 Hz. A higher keyed flute will vibrate at a quicker rate than A. A lower keyed flute will vibrate at a slower rate than A. The lower the key of an Indian flute the longer the barrel of the flute. An A has a barrel length of about twelve and a half inches. A flute in the key of E will have a barrel length of seventeen and a half inches. The barrel of the flute is the hollow chamber where sound vibrations are generated.

Like flutes in the keys of A above middle C through E below middle C are often called mid range flutes. Lower keyed flutes are called bass flutes when they are in the octave below C and double bass flutes when they are two octaves below. Higher keyed flutes are called treble flutes.

As you can imagine lower keyed Native American flutes will be somewhat more hard to hold and play. Not only is a flute in a lower key larger and heavier. But, the tone holes that the fingers must cover are further apart. A novice Indian flute player is advised to start with a comfortable size flute such as an A or G.

The tonal quality of each individual note is unique. So also is the tonal quality of flutes in different keys. A flute in the key of A will play a mode one pentatonic scale consisting of the notes A, C, D, E, G. A flute in the key of G will play a mode one pentatonic scale consisting of the notes G, A#, C, D, F. So, as you can see (and hear) flutes in different keys will play scales composed of different combinations of notes.

Some people experience each note as having a corresponding color. Or the different notes can be compared to different flavors of sound. Just as there are different flavors of ice cream there are different flavors of sound. The note G has a different tonal flavor than the note A. Higher tones vibrate at more rapid rates and convey more energy. They are more stimulating. Lower notes are more relaxed and meditative. Perhaps you are familiar with the sound of the Penny Whistle used in much Irish dance music. The Penny Whistle is usually in the key of what is commonly called high D. High D is the second D above middle C on the piano. This instrument has a very penetrating and stimulating sound. The dance steps of Irish clog dancing reflect this intensity. They are rapid and energetic. The dancers whirl and stomp. Contrast this to the music of a waltz in the key E.

The sound of a Like flute in the key of F, E, Eb or D is more meditative in quality. Most of the prospective buyers who sample the sounds on my website are attracted to these lower keyed flutes.

The keys of different Native American style flutes are often assigned to different areas of the human body and their associated energy centers. These energy centers are called Chakras. There are seven charkas. The lowest is at the base of the spine and the highest is at the crown of the head. According to tradition the lowest chakra vibrates at the pitch of D. The second chakra in the lower abdominal region is E. the solar plexus chraka is F. The heart chraka is F#. The chakra in the neck or thyroid region is G. The forehead or eye center chakra is G# and the chakra at the crown of the head is A. It is thought that each of these centers vibrates in harmony with its particular musical note.

The key of F# is sometimes called the de facto key of the Native American style flute. It has achieved this status by usage. The majority of recorded Native American style flute music is done with an F# flute. Also, F# is a very well loved flute key among amateur players. There seems to be no rational explanation for this. Perhaps it is because so much NA flute music is music of the heart. The problem with a Like flue in the key of F# is that F# is not a common musical key. So other musicians – guitarists, pianist etc – may have a hard time playing with you. The keys of A, G and E are more common.

In order to find out what flute key is right for you listen to sound samples. You will know it when what you hear feels right to you.

My name is John Stillwell. I live and work in the Mojave Desert near Joshua Tree California. For more than ten years I have devoted myself to making and playing the Native American style flute. This flute is an instrument that anyone can play. No prior musical experience is necessary. For more information about me, flute history, flute playing lessons and how to make flutes visit my website http://www.atflutes.com


Article from articlesbase.com

Making a Native American Style Flute

I know that there are many of you who want to make a Native American style flute. That’s how I got started. My thought was ‘I’m a woodworker, why spend the money if I can make one myself’. This started me down a path that continues to this day.

If I had known then what I know now I might have been hesitant. Knowing how to make things out of wood is one thing. Knowing how to make a musical instrument that has the proper sound is another. It was only after I had made quite a number of Like flutes that I started to know the dynamics of sound creation.

The absolute best way to get started in Indian style flute making is, of course, to study with an accomplished flute maker. When I chose to make my own flute I was prescient enough to seek out someone to help me. Having a teacher makes a huge difference in the steepness of the learning curve. When you have an experienced teacher you have access to a body of knowledge in dynamic form. When you make mistakes – and you will – the experienced teacher is there to show you how to right them. Or to show you how to do it right the next time.

Those of us who make Native American style flutes professionally seem to agree that the second most efficient way to make a flute is to reverse engineer a excellent flute. Reverse engineering is to carefully study a quality existing flute. Then you try and make as exact a copy as possible of that flute. With reverse engineering you have a functioning finished product to study and compare with your flute in progress. Measurements of all the dimensions and angles are there in front of you. Of course this means that you have to buy or borrow a excellent flute. But in my opinion it is well worth the cost.

If you just want to get your feet wet in the flute making game then you can get a flute kit. My preference would be to get a flute that is already glued up and tuned. All that is left for you to do is the shaping and finishing. This eliminates the difficulties of learning the intricacies of crafting a flute from scratch. Also you don’t need a lot of expensive tools. This way you are nearly guaranteed to end up with a playable instrument.

Other types of Like flute kits consist of two pieces of wood with the barrel and slow air chamber hollowed out. With the heavy machining done it is up to you to glue the two halves together and cut out the right sound hole and exit hole from the slow air chamber with hand tools. You must also drill the tone holes. There is a lot of room for error with even the best of instructions. Even variations of a very small fraction of an inch can make huge changes in sound quality. With even the best flute kit and instructions you may or may not end up with a playable instrument.

Another way to get into flute making is to take a flute making class. I have never attended one myself. But I have seen a few flutes that have come out of such a class. I can’t say that I was very impressed with what I have seen and heard. But, I’m sure everyone had fun and went home with a flute that they could make sounds on. A single flute making class will not make you into a excellent flute maker. It will get you started though.

There are several books on how to make a Native American style flute. And there is at least one comprehensive DVD. These materials show in relative detail a step-by-step process that may provide enough guidance so that you can make a playable flute. I have not read the books nor have I seen the DVD. So I will not comment. Flute lesson videos are also posted on U Tube and other sites. If my own experience is any guide even the best book or DVD will not give you more than a rudimentary thought of what Like flute making entails.

If you feel the strong urge to make an Indian flute don’t be discouraged by your mistakes. No one makes a fantastic flute the first time. In order to become a excellent flute maker you must make many flutes and learn from your mistakes. By analyzing what you have done incorrect and applying that knowledge to your next like flute you will make better and better flutes.

For more help making a Native American flute you can join an internet group – www.nativeflutewoodworking@yahoogroups.com

My name is John Stillwell. I have a woodworking shop in the Mojave Desert near Joshua Tree California. I make unique hand crafted Native American style flutes. You too can play the flute. It’s simple. For more information about me, flute playing lessons and the history and craft of flute-making visit my website http://www.atflutes.com


Article from articlesbase.com

Tuning the Indian Love Flute

The Native American style flute is a musical instrument of elegant simplicity. Because of this simplicity the Native American style flutes are simple to play. This makes it an ideal instrument for the casual player. But with simplicity come certain limitations.

When I say tuning I am referring to bringing the various notes of a Like flute into a standardized relationship with each other. Tuning the Like flute was not a technical issue for the Native American player. He was interested only in producing sounds that felt right to him. When he tuned his flute he did not measure the tonality of the instrument by any external standard. He was satisfied with what was pleasing to his own ear. It was literally a matter of anything goes as long as I like the sound of it. In the late twentieth century Native American flutes started to gain acceptance beyond the confines of the Native community. In the hands of Native and non-Native flute makers and players the Indian Like flute started a period of rather rapid development.

The most fundamental change was to bring the Indian flute into conformity with Western standards of tuning. Various makers adopted the mode one minor pentatonic scale. They felt that this rather melancholy scale was appropriate for what was being expressed through the Indian like flute. The resulting instrument had five tone holes and could play a five-note (pentatonic) scale plus the first note of the second octave (six notes total). When a sixth hole was introduced it became possible to easily produce two different pentatonic scales on the same flute – mode one and mode four. Like flute makers started to tune their flutes to the modern concert standard of 440Hz for the note of A above middle C on the piano.

The next challenge that Like flute makers took up was to craft a flute that could play a full chromatic scale. A chromatic scale divides the octave into twelve semi tones (notes) of one half step each. There is an equal interval between each note. A pentatonic scale uses only five of these twelve notes. In between those five notes are the other seven notes. You can reckon of them as hidden notes. You can see this illustrated in detail on my website www.atflutes.com on the Playing the Flute page. You can also see the pentatonic notes and hidden notes when you look at a piano keyboard. The piano keyboard has a sequence of twelve notes that are repeated over and over. Five of the notes in the sequence are the black keys. Reckon of these five black keys as a pentatonic scale (which in fact they are). You can visualize the white keys as the hidden notes between the notes in the pentatonic scale. These hidden notes can be played on some Native American style flutes using the techniques called cross fingering and half holing.

With a full chromatic (twelve note) range at a player’s disposal it is possible to play music in diatonic (seven note) as well as pentatonic (five note) scales. You can also play music in major as well as minor keys.

To make playing a chromatic scale on the Indian flute possible the flute maker must tune the flute so that the hidden notes are playable and in tune. These notes must be tuned so that there are 100 cents between each adjacent note. This challenge has been met with the exception of the two notes that lie between the fundamental and the first open hole note. Half holing (rather than cross fingering) must be used to produce these two notes. It is not simple (or in my case possible) to sound both of these notes distinctly. So in practice we have an nearly complete chromatic scale available on a modern, well-tuned, Native American style flute.

The Native American style flute has another limitation. It is standard practice for flute makers to tune their flutes at an ambient temperature of 72 degree Fahrenheit. A limitation of the Like flute is that once the flute is made it’s tuning cannot be adjusted. If the flute is in tune at 72 degrees this means that it will be out of tune if the air temperature is higher or lower than 72. Warmer air temperatures will make the Indian flute play sharp. Cooler temperatures will make the flute play flat. A change in temperature of 10 degrees higher or lower than 72 will make a flute play about 15 cents out of tune one way or the other.

The length of the barrel of the Like flute determines the fundamental note of the flute. The longer the barrel of the flute the lower the tone. A shorter barrel raises the tone. As a matter of convenience we will say that the barrel length is measured from the splitting edge at the front of the right sound hole to the foot end of the flute. The standard metal concert flute has a telescoping slip joint on the barrel of the flute. This joint allows the musician to lengthen or shorten the overall length of the barrel. This changing barrel length allows the user to adjust the flute to compensate for differences in temperature. The Indian Like flute does not have this capability. It is solid wood from one end to the other with no telescoping joint.

Another factor effecting the tuning of the Native American style flute is that the tone of the flute is sensitive to the breath pressure going into the flute. When the Like flute maker tunes a flute at a particular breath pressure it will be in tune only when played at that pressure. If the flute player uses a higher breath pressure the flute will play sharp (it will also be louder). When the player uses less breath pressure the flute will play flat. How sharp or flat depends on the amount of deviation in pressure from that at which the Indian flute was originally tuned.

Does it matter if the flute is sharp or flat? Not if you are playing solo. Remember the flute is in tune with itself. The different notes of the Like flute are in a harmonic relationship with each other. So if the flute is sharp all the notes are sharp to the same degree. If flat all the notes are equally flat. Because of this there is no dissonance between the individual notes. Few amateur musicians are able to detect minor variation from 440 Hz.

The tuning of the Like flute is vital when it is played ensemble with other instruments. If you are out of tune relative to your guitarist friend to the extent of 15 cents there will be a noticeable cacophony between the two instruments. A guitar can be tuned. Because the guitar can be tuned it can be tuned to your flute. This solves the problem on one level. Now you are both either sharp or flat to the same degree. The two instruments are in harmony with each other.

My name is John Stillwell. I live and work in the Mojave Desert near Joshua Tree California. For more than ten years I have devoted myself to making and playing the Native American style flute. This flute is an instrument that anyone can play. No prior musical experience is necessary. For more information about me, flute history, flute playing lessons and how to make flutes visit my website http://www.atflutes.com


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